Tending the Temple

Loneliness vs. Depression

Author and blogger Jason F. Wright recently wrote a column on loneliness, encouraging readers to reach out to someone if they were feeling lonely (including the suicide hotline). You can read it here.

After reading it myself, I read some of the comments criticizing him and assuring us all that loneliness has a name – depression – and that the only truly “helpful” advice is to tell people to get professional help.

The piece was timely for me. I recently discovered that I have been lonely, some days debilitatingly so. I use that word “discovered” because it came as a surprise to me. I would have assumed a feeling like loneliness would be pretty easy to identify, but that was not the case. I’ve felt tired. I’ve felt sad. I’ve felt unmotivated. I’ve felt apathetic. At times I’ve felt despondent. Hungry. Sorry for myself. Sometimes I’ve felt physical pain, in my neck, my back, my chest, my gut, my eyes. Sometimes I’ve felt rejected by others, and sometimes I’ve felt like rejecting others myself. I’ve also felt a lot of shame about having all these feelings. I had a lot of feelings I could identify, but wrapping it up in a bow and calling it “loneliness” was not immediately obvious to me.

The obvious name for it was depression, and I did call it that from time to time. As the article suggested, I did reach out to my spiritual director when I was feeling especially depressed. It took every bit of effort I could muster to send those texts to her, and I could do so only because 1) I was desperate to unload the burden just a little, and 2) I trust her unconditional love, her non-judgement, and her ability to restrain herself from giving advice.

(Side note: When you are feeling those feelings and can finally muster the courage to tell someone, there is a very real risk that “someone” will assault you with well-meaning unsolicited advice, the worst of which includes, “Have you considered professional help?” and “There’s no shame in taking medication if you need it.” I can’t publish the words I want to say when I get advice like that, but I can say I’d rather be slapped in the face than hear those things, because it would sting less. What I can publish is that yes, I’ve used professional help and medication in the past, and neither worked very well and are very expensive, especially when your insurance has a deductible of thousands before you get any coverage. Finding a good counselor was like finding a needle in a haystack. Regarding antidepressants, the side effects were worse than the feelings I was looking to cure. I don’t say that to discourage others, nor do I look down on those who need and choose pharmaceutical solutions; they just aren’t for me. If someone has the courage to share their darkest pain with you, don’t offer solutions. She isn’t sharing with you so you’ll fix it. Sharing with you is the fix. Hug her and affirm her and thank her for opening up. Ask if there’s anything you can do to help. Then shut up and wait for her to ask. Maybe a listening ear is all she needed.)

I also reached out to a very special group of friends for support. No broadcast status updates to everyone on Facebook for me; I don’t want to draw attention to myself in the midst of my emotional darkness. But reaching out to this select group and asking for their prayers helped lighten the burden, especially the feeling of shame. I can’t overstate how ashamed I was of the way I felt, and my instinct was to hide myself. But we are only as sick as our secrets, and sharing my secret struggle, not with the world, but with individuals I trusted, dissipated the shame. Thanks to their unconditional love, now I can share about this experience with the world in a way that maybe will help someone else instead of make people feel uncomfortable or sorry for me.

One woman with whom I shared is around my mom’s age. She said she experienced the same thing when her husband retired and was at home all the time. The irony, of course, is that her loneliness set in precisely when she was no longer spending time alone. She asked me point blank, how much time do you actually spend with just yourself? The answer is complicated. Although I’m a single mom of three, with a boyfriend who’d be happy to see me every day, I do have solitude built into my days. I have alone time each morning when the kids go to school, then I go to a job that usually involves just me in my office, alone. I tend to think I have a lot of alone time. But even during my “alone” time, my head is focused on others. Worrying about my son’s grades. Working out the family schedule and folding everyone’s laundry. Creating for clients. Answering emails. Learning music for church. My recreational time is spent with the fella or with hiking pals, not giving myself undivided attention.

Last weekend the fella took me to the Outer Banks for a much needed getaway. We did lots of fun things together: seeing the site of the first flight, climbing a lighthouse, flying a kite at jockey’s ridge, and eating gourmet dinners. But the part of the trip that rejuvenated me the most was the hour I spent alone walking on the beach to catch the sunrise Saturday morning. That one hour fueled me more than anything.

I had an epiphany that morning. I don’t have many complaints about my relationships with the people in my life. I have a pretty solid relationship with God; I can see Him at work in my life and in the lives of so many others, and I trust His care. But my relationship with myself kinda sucks.

I judge myself so harshly. I hold myself to impossible standards. Regret and anger turn inward, and I neglect self-care that used to be a regular part of my routine – weekly trips to the Y, yoga classes, support group meetings, nutritious food, writing and journaling, and most importantly, spending time alone.

It is paradoxical that one of the solutions for my loneliness is to spend time being truly alone. But it makes sense. I am lonesome for a relationship with the only person who has known me since the moment I was born and will be with me until the moment I die – myself.

Unlike my boyfriend, my close friends, my children, or even my parents, she knows and, more importantly, understands everything about me. She’s been with me through every heartbreak, every mistake, every triumph. Yet I routinely reject her. And then I wonder why I struggle with depression?

We can’t have meaningful social connection with others unless we first have that connection with ourselves. Healthy relationships are not possible without self-respect and a sense of self-worth, neither of which can develop if our focus is always on our relationships with others.

Loneliness is NOT the same thing as depression; loneliness is a symptom of depression. I think it is also a cause. There are studies demonstrating loneliness and lack of meaningful social connection are the precursors to addiction, more so than any other factor. This also helps explain why 12 step fellowships are effective for so many alcoholics and addicts, and those affected by alcoholism in their families. These programs give a sense of community and connectedness through shared struggles, and the 12 steps themselves, if actually followed, restore a relationship with oneself. No wonder there are 12 step programs for all the addictive behaviors to which we turn when we are avoiding ourselves – booze, drugs, food, sex, shopping, gambling. 12 step programs have a failure rate, too, probably because not everyone actually does the work required in the steps, or goes to meetings routinely enough to break though their isolation.

Mental illness is real. Clinical depression is real. But not everyone who experiences the symptoms of mental illness or clinical depression does so because of a chemical imbalance they can’t control. Sometimes addressing these crippling symptoms is very much within our control. A friend of mine who’s an avid cyclist reminded me that just 20 minutes of cardio a day can have the same effect on the brain as antidepressants. Another friend who’s a yoga instructor says her spiritual practice of yoga and meditation, along with some other spiritual practices, are what stave off her depression. Still another friend said that it’s when he’s helping other people that he finds relief from self-pity and low self-worth. “If you want high self-esteem, do esteemable things,” he says. And there’s always that reliable stand-by, the Gratitude List.

I practice all of these techniques occasionally, and I know from experience how much they help with my symptoms. That’s not to downplay that some people do need professional help. As my former counselor told me, sometimes we need the pharmaceutical solution to get us to the place where we are capable of embracing the effective non-pharmaceutical benefits of talk therapy and other activities. I understand that. But you can’t medicate loneliness away, either.

For me, depression is resentment and anger turned inward. It’s what happens when I set unrealistic expectations for myself, fail to meet them, and then hate myself for it and assume everyone else does, too. Often it comes out sideways in my judgement and criticism of other people, or envy and jealousy. In my recent struggles with loneliness and depression, my reaction to this cycle of negativity has been irritability, fatalism, and cynicism, a “why bother” attitude.

This week, I stopped asking “why” and got down to the business of “bothering.” I bothered myself to go on two early morning hikes after the kids left for school. I bothered to read my daily readers. I bothered to eat breakfast and have nutritious meals instead of fast food. I bothered to share my “dark season” with a couple people who would understand. I bothered to do some work I’d been procrastinating. I bothered to journal. To put myself first.

It helped a lot.

I’m bothering to write this because there’s no simple fix for loneliness and depression, whether it’s my own or someone else’s. Feelings can be overwhelming. Reaching out can seem too hard a task. Medication and therapy may be financially out of reach, and a depressive episode doesn’t schedule itself during office hours. Self-love is a choice that is always within reach. Not the feeling of love; the action of love. The kindness of taking a bath, eating a salad, walking in the sunshine and really feeling the warmth.

I recently saw a quote from Anne Lamott’s most recent book, Hallelujah Anyway, her newest book. “Love is seeing the darkness in another person and defying the impulse to jump ship.”

I bother to love myself. To accept myself just as I am, knowing only love has the power to transform loneliness and depression into unity and compassion.

Holey Heart

This Too Shall Pass

I struggle with depression. It’s been an on-again, off-again companion since I was about ten. Sometimes it is triggered by a situation or a disappointment, other times it appears to be hormonal or the result of physical or emotional exhaustion. Anger and hunger make it worse. It has never completely overwhelmed me; after all, I’m still alive to write this reflection. But it has yet to permanently go away; as many times as I’ve gotten a temporary reprieve, it is only ever temporary.

I was 20 the first time I sought help; I made an appointment with a counselor in college, I had to wait two weeks even though I was on fire inside, and by the time I was to see her, I felt better. I didn’t seek help again until a few years later, when something dramatically painful happened that I couldn’t ignore. Therapy helped a little. Pharmaceuticals were not worth the side effects. Marriage and pregnancy and motherhood brought steeper peaks and valleys. But eventually I found a spiritual solution that works for me if I do the work. It doesn’t stop the depression entirely, but keeps it from overtaking my life, and for that I am grateful. Today when it rears its ugly head, I have some strategies for coping, and it usually passes quickly.

I’m not sharing this from a place of self-pity or sympathy-seeking. I was in the thick of it when I started writing this piece a few days ago. I’ve been in a pretty dark place for about a year, sometimes deep within the cave of sadness and despondency, but most of the time at the mouth of the cave, desperately listening for God. I know other people (maybe you?) are too.

I’m writing this because it needs to be written. This weekend’s readings were all about depression. Elijah in the cave, Paul mourning his Hebrew heritage, Peter sinking when he tried to walk on water – each of these stories has a special message for the person who struggles with depression like I do.

Scripture scholars have written some wonderful commentaries about Elijah’s well-documented depression, and some less-than-wonderful “bible-based” depression advice, too. The basic gist goes something like this – Elijah suffered from depression because he lost his focus on God, and right after he’d had a great spiritual victory, no less! He got out of the depression by doing God’s will. So it stands to reason, if you put God first, you won’t get depressed. And if you ARE depressed, it’s because you aren’t putting God first, you miserable sinner. So go beat yourself up some more – that should cure you!

This weekend’s selection from Elijah’s depression story takes place just after he begged God to take his life, because he couldn’t see the point of going on. Yes, he had just experienced a spiritual victory, but demonstrating God’s power and showing up the king’s worthless gods had done nothing to convert Ahab or his horrid wife Jezebel. Sometimes our best is not good enough, and that will trigger anyone to get depressed, even a prophet. Why bother?

If you’ve never entertained suicidal thoughts, this will probably make no sense to you. You probably just shake it off and move on. Someone with depression can’t do that. It’s not a matter of will power. I ask you to kindly suspend your judgement and desire to fix it with advice while I tell you what it’s like for me. It’s a place of utter hopelessness, of being overwhelmed by my imperfections, inadequacies, insecurities, and failures. Ironically, it is especially poignant after an exceptionally good day, because I know it’s only temporary. It’s being unable to see past my shortcomings enough to believe that I am or ever will be deserving of love, affection, companionship, or understanding, no matter what I accomplish or what fleeting joy I might have felt yesterday. It’s a desperate desire for complete and total reprieve from the compulsion or expectation to do my best, because mostly I’m just tired of trying.

But it is not surrender. No, it is the ultimate act of self-centered rebellion. It is the place where fight meets flight. For me, this awful place will be my destination, sooner or later, if I don’t accept myself or reality, or if I entertain the voices of self-pity and resentment. Some people respond to these voices with drugs or alcohol. I respond in other less obvious ways that can be just as deadly, but slower. Yes, I do believe in demons because I have experienced them, first hand.

God didn’t take Elijah’s life, nor did God lecture his servant. He sent the prophet to a cave. That’s where we who experience depression often go when we need to hear the “still small voice.” But first, while we are in our caves, we have to experience what God is NOT – the storms, the wind, the earthquake, the fire. God is not destruction, of course. God is the quiet, still knowing that all manner of things will be well. But not everyone can weather the illusion of destruction that God is not. Light eternal shine upon them, for they rest from their labors.

This stuff is not something I like sharing. It’s something I’m deeply ashamed of. Which is why I share it. If I share it, I diminish its power. I’m afraid that if you know about my bouts of depression, I will scare you away, or that you won’t want to have anything to do with such a person. Like I have a contagious disease or something. Or worse, you’ll try to comfort me so that you can feel more comfortable. (FYI, when someone is depressed, they don’t need someone giving them advice or telling them how wonderful they are or how great life is or how much they need to get help. They need to be held. If not physically, then in prayer. If you have to say something, say I love you. Say I’m here. That’s it.) I have this completely ridiculous belief that I have to be sweet and happy and pleasant all the time or you won’t love me. Which is crap. I know some pretty miserable people, and their shitty moods don’t stop me from loving them; if anything, I love them more, because I know what it’s like to feel that way.

I have a really great life in the best country in the world. I’m healthy, and my kids are healthy, and I have friends who care about me and the absolute best parents anyone could ask for (unless you’re disgusted by potty humor). I have a job, a house, two cars, no debt, and food in the pantry. Life is good. But those feelings creep in, and it’s all I can do to keep them from dominating the space in my head.

I do whatever it takes to get them to stop. I’ve learned that strenuous physical activity and being outside in the sun does what prescriptions can’t. (For me, that is. There is nothing wrong with seeking pharmaceutical help!) I’ve learned to take these feelings one day at a time, because there’s a better than even chance they will be gone tomorrow as capriciously as they arrived today. I listen for the still small voice in everything. Everything. If I can just hear God, I will know I’m not alone.

Depression feeds off isolation. The cave is a necessary part of the process, but Elijah didn’t stay there. Ultimately he went back into the world and even found a helper in ministry. We can’t battle depression in isolation. Community is essential to keep it at bay.

Community is what Paul spoke of in this weekend’s epistle to the Romans. Paul often spoke of a thorn in his side; some “wound” that kept his pride at bay. I don’t know if that is what he was hinting at when he confessed, “I have great sorrow and constant anguish in my heart.” Paul went on to describe the cause of his sorrow – being cut off from his beloved Hebrew community. Paul sacrificed his whole life, including his relationship with a proud culture and heritage, for a relationship with Christ, and he was apparently not always happy about the trade.

This, too, I can relate to. Depression has spurred me to seek help, and I’ve found it in a place that works for me. I’ve found help in a spiritual (but not religious) path toward acceptance. I can feel God changing me, but sometimes these changes have required me to let go of behaviors and friendships I miss very much. I’ve even had to let go of aspects of my religious faith, certain teachings that may be well-intended but actually compound my guilt and shame to the point of debilitation. God didn’t die on a cross to create a bunch of new rules to strangle the people He saved.

When we grow closer to God, we often have to let go of relationships and attitudes which served us well but are no longer compatible with the new life God gives. If that kind of letting go took such tremendous faith for a spiritual giant like Paul, why would it be any easier for me?

Grief is not exactly the same thing as depression. Grief is a natural healing process. Depression is what happens when we don’t grieve. In my case, I often avoid the pain of going through the grief process and wake up to find I’m in a full blown semi-suicidal depression. Like Paul, I have to feel the loss, write about it, talk about it, and make the decision to accept the loss, whether it’s a death, a divorce, a friendship, an unmet expectation, or a stage of life that has come to an end.

Sometimes the grief over what “might have been” or what “should or could have been” is even worse than a loss of what really was – it is much more difficult to let go of a fantasy because you can’t let go of what you never truly had in the first place. The Hebrews were “supposed” to be the chosen people, those who were predestined to receive to first fruits of God’s blessing. It broke Paul’s heart that it didn’t work out that way. It’s ok to feel heartbreak. In fact, not feeling it will push that pain deeper, where it will fester and poison us slowly. Paul teaches me to feel my feelings, or suffer long term pain that leads nowhere but a slow death.

One of my feelings that almost always accompanies loss is fear. Isn’t it ironic that fear – of loss, of death, of losing myself to the apparent overwhelming demands of life – actually causes the very thing of which I’m so afraid? Enter Simon Peter, who had just enough faith to jump out of the boat in the middle of the storm, but not enough to walk to Jesus. Sometimes I wonder if we who strive to live lives of faith and service aren’t especially susceptible to the sinking that happens when we take a leap of faith. Many of us are conditioned to believe if we have enough faith, we will be protected from pain – like some kind of emotional prosperity theology. We throw ourselves into storms, in the name of faith. But believing in God doesn’t make us invincible. Having faith doesn’t inoculate us from losing our faith, either.

“Why did you doubt?” This is what Jesus asked Peter, not as a parent scolding a child, but as a healer who wants to get to the root of the problem. Why do I doubt? It’s not a rhetorical question, and my answer may be different than yours.

I doubt because I know I’m not capable on my own. I’m just not. Faith in myself will fail me every time. I can’t. God can. I gonna let him. It’s a mantra I can say any time I jump out of the boat.

When Jesus asked Peter why he doubted, it wasn’t about walking on water. Peter’s doubt happened before he ever got out of the boat. “Lord, if it is you, command me to come to you on the water,” Peter said. Lord, if it is you. Jesus indulged Peter’s doubt and commanded him to come out on the water. But if Peter had had faith, he would never have said, “Lord, if it is you.”

I don’t ever have to jump out of the boat. I don’t have to “fight” the depression demons; it’s a losing battle anyway. I can wait on my God and let my God do the fighting. I can rest. I can eat. I can call someone or text someone and ask for prayers. I can go to the people who hold me in silence at the mouth of the cave and let me cry cleansing tears.

The walking on water gospel story is not about keeping our eyes in Christ in the midst of the storm and expecting ourselves to do the impossible. It’s about accepting our own humanity and our limitations. It’s about knowing He’s there with us in the storm, hunkering down, trusting He will come to us, and having the faith to wait.

This too shall pass.

Holey Heart

The Shadow Side of Christmas

It’s no question the Christmas holiday is difficult for many people. It’s as if the everyday garden variety perfectionism that eats away at our serenity on any given day goes into hyperdrive as December 25 approaches, and those of us who are most keenly aware of how we fall short of being “merry” are prone to suffer the most.

We are told that Christmas is about families, and those who are estranged from or who have painful relationships with their blood relatives feel the sting.

We are told that Christmas is about children, and those who are childless because of infertility or miscarriage or perinatal or postnatal loss or abortion or other untimely passing are cut to the heart.

We are told that Christmas is about peace on earth, and meanwhile men and women in our military who have come home and are perhaps the sole survivor of an attack carry the weight of survivor guilt that very few will ever understand.

We are told to that Christmas is about the Holy Family, and those of us whose families are broken by divorce, the single parents, the children whose moms or dads are in prison or addicted … we struggle to give our kids a sense of the sacred but can’t give what we don’t have and end up scolding while making cookies or on the way to church, keenly aware of the irony.

We are told that Christmas is about Jesus, and we think of that lovely Italian-inspired crèche scene. We don’t think about the fact that the baby Jesus would have been seen by his culture as a bastard child.

We know there was no room at the inn, but we don’t wonder why Joseph went there in the first place. After all, Bethlehem was his hometown, and was likely filled with cousins, uncles, maybe even brothers or sisters with whom he could have stayed. Maybe Joseph was estranged from his family. Maybe they disapproved of his betrothed, Mary.

We celebrate the birth of Christ on December 25, but very few people mark any remembrance on December 28, the Feast of the Holy Innocents. Most people probably don’t even know what that is. Following the birth of the “prince of peace,” King Herod was so jealous he had every male child under two years old slaughtered. I think Jesus knows a thing or two about what it feels like to be a sole survivor.

Did Mary understand that her little baby, born in such unusual circumstances, would one day die a brutal death, cut down in his prime? Perhaps, perhaps not. But the shepherds knew. I recently read that there is evidence that the Bethlehem shepherds were special. They were shepherd-priests who tended the flocks that provided Passover lambs – unblemished firstborn male lambs. Supposedly they birthed the animals in caves in the Bethlehem countryside that they kept ritually clean. To keep them from injury, the shepherds immediately separated the lambs from their mothers, bound them with swaddling cloths to keep the from moving, and laid them in tomb-like mangers hewed out of stone to keep them unblemished until it was time to be sacrificed. When the angel appeared and told them of the sign, they understood deeply that this Savior was to be a sacrifice.

It’s Christmas in America and all is merry and bright. We sing Joy To the World and have forgotten the reason for that joy has nothing to do with families or children or some idealized version of the nativity scene. That joy is about a gift for which every one of us, whether Christian or Jewish or Muslim or Hindu or Wiccan or agnostic or atheist, longs. Our deepest yearning is to not be alone in our shadows. When Christ was born, He was named Emanuel “God with us.” He and all the characters of the Nativity narratives are examples of the “shadow” side of Christmas. After all, you cannot have a light as bright as the Christmas star without casting a few cross-shaped shadows.

If you find yourself experiencing the shadow side of the holidays this year, take heart. God is with you. Joseph is with you. Mary is with you. They’ve been where you are and they understand.

Tending the Temple

The Sunlight of Gratitude

I used to suffer from depression. Most of the time it was a mild, low-grade depression that simply sapped me of energy and joy. 80% cloudy, with occasional showers and occasional sun peeking through the clouds. Or maybe a better way to describe it is a morning fog that didn’t always lift. Fog is a good analogy, because I truly was walking around in a fog, unable to see the beauty and joy right in front of me.

My depression lifted a few years ago, mostly because I willed it away. I know this is not possible for everyone who suffers from depression. For many, many people it is a biological and chemical issue that has absolutely nothing to do with will power. I’ve had that kind of depression too, following the births of two of my three children, so I understand the powerlessness that we can have over our minds and spirits. But my low-grade blahs were not chemical. They were a choice. They were a place that I could go and feel safe. I know that sounds a little strange, but when I was in the fog, it was totally acceptable to sit still and do nothing. I didn’t need to summon the courage to take chances or to face fears. It was justifiable to wait until the fog lifted. And wait. And wait. And wait.

Eventually I got tired of waiting, and thanks to a very heated argument with my spouse in which he accused me of using my depression as a crutch, I had the motivation to walk out of the fog. I knew he was right the moment he said it, and I was sick and tired of feeling sick and tired. I slowly began to make changes, and I’m happy to report that I’ve been depression-free for about two years, except for a few moments when the fog rolls back in.

I believe occasional fog is completely normal and natural. But in my case, I know there will always be a sick part of me that wants to stay in that fog, because it’s safe. This morning was one of those mornings. The circumstances of my life today are filled with hope for the future. Some exciting career prospects, absolutely wonderful clients, healthy and happy children, and a social life I used to dream about having. But enjoying and pursuing these things takes courage. It requires facing fears and letting go of them. So when a little fog rolled in this morning, it was a very natural response for me to welcome it.

Thankfully there is more “healthy” than “unhealthy” in me right now. Alarm bells went off, and deep in my gut I did not want to be depressed. I wanted sunlight to burn off the fog.

The best source of sunlight that I’ve found is gratitude.

Perhaps you’ve heard of making a gratitude list when you’re feeling ill at ease. Perhaps you’ve rolled your eyes or groaned. Perhaps you didn’t believe it would work. Perhaps you felt resentful of the idea. I’ve had all those responses to the idea of being grateful, but none of that crap made me feel any better.

This morning it occurred to me to make a gratitude list. What a great idea, I thought! I’m brilliant! I didn’t even have to be told to do it, I just came up with it on my own! Boy, was my ego stoked!

A word to the wise . . . you actually have to make the gratitude list, not just think about making a gratitude list, in order for it to work. You can’t think yourself into right action; you have to act your way into right thinking. Yes, really!

So I sat down and started. I filled the whole page with random things for which I’m grateful. And the fog in my heart has lifted.

It really does work. I dare you to try it.